Brother Hamburger and A-What?
The night I arrived here in Chiayi, my hostess, Lu, and I were walking down to a neighbor's house to drop off some bamboo. Suddenly we heard a loud voice behind us shouting. We turned around and there was this rough-looking guy with wild, disheveled hair and torn tee shirt leaning out of a battered old box of a car. My muddled brain picked up something like, "EEEEEYYYYYY!!! [Blah blah blah]...been shouting for you and you didn't see us! [Broad grin] ...[blah blah blah blah]...where are you going? We're going fishing! Here's [so and so next to him - big slap on his back] we're going together!! Want to come? ...Oh, going to visit my wife? She's home! Go on and stop by!" After some friendly banter, A-What (as his named turned out to be) zoomed off with his buddy and we went on our way. On the way back, Lu and I bumped into a gentle old guy and I swear she said, "Oh, hello Brother Hamburger." We chatted pleasantly for a few minutes and then promised we'd be back in the morning for breakfast. Well, I hadn't heard wrong. Lu said that everyone goes by nicknames around here. They call her "Wife of the English guy" b/c she's married to a Brit. This was my introduction to working class culture.
One of the two main groups that OMF Taiwan focuses on is the working class. Less than 0.5% of working class people are Christian even though they comprise about 70% of Taiwan's population of 22.5 million. Only 3% of the total population is Christian. To the average Taiwanese, Christianity is a strange foreign religion. Most Taiwanese churches have simply copied the ways of doing church brought from the West at the turn of the century by S. Baptist and Presbyterian missionaries.
For the average beer-swilling, betelnut chewing, chain-smoking working class person. You'd have to be a masochist to go to a Taiwanese church. He probably read his last book in high school, was labeled a massive failure by a culture that measures your value by your performance in school exams and works until 9 or 10 PM every day. There's no appeal to going into a sanitized, lecture-type setting where you have to dress up, get up early in the morning, hear an authority figure tell you to get yourself cleaned up and read from a barely intelligible book. (The translation of the Chinese bible that is the standard in most Taiwanese churches uses archaic and sometimes downright weird language.) Add fear of the spirits, family pressures and deep brokenness, and you begin to see why for the average Taiwanese person, Christianity, as the churches have painted it, simply doesn't work.
For these reasons, "church planting" with the OMF team in Chiayi looks like going shrimp fishing, meeting late at night over tea, house churches, and, oh yes, karayoke singing. K-TV is huge with the working class, especially the guys. They LOVE belting out traditional Taiwanese folk songs to the whine of computer-generated pop, all directed by the ever-so-friendly bouncing ball. Okay, now get this - the team tried karayoke worship last week with their little band of new believers...and it was a big hit! You see, these guys feel really uncomfortable singing in a group setting, but give them a K-TV machine and a mic and suddenly the whole group is bringing the roof down. There's a drug-recovery group here in Taiwan that takes Taiwanese folk songs, fits Christian words to them, and goes around singing the songs. One of the OMF guys borrowed one of the songs and made his own homemade karyoke video on his Mac and voila!
Who says that the cockroaches are the scariest part of missions in the tropics? ;) Well, Luther would have been proud.